Kemet Online: Followers of The Religion of Ancient Egypt: A indigenous story from Australia.

I read this in one of the many books currently fluttering around my room and was so touched by it I thought I'd share

Sturt's Desert Pea - the Blood Flower

Great was the talking in the camp one morning of the river tribe, for during the night Wimbakabolo had fled, taking with him Purleemil, the promised bride of Tirtla. The elders sat together and planned how to capture them. While they were talking, the young men came and told them that the tracks of the fugitives were leading towards the large Boulka, or lake, where was camped a hunting expedition, part of a tribe from the back country, of whom the father of Wimbakabolo had been one.

Then the elders knew the fugitives must be going to take reguse with this tribe. They called the fighting men together, and they said "Gather your weapons; we shall go to this tribe and demand that they give us the fugitives. Wimbakabolo shall we slay, Purleemil shall be Tirtlia's to slay or keep as it pleases him".

Soon they went forward, after having painted themselves in full war paint and armed themselves with may weapons. For two days they followed the track. On the third day they saw the camp fires; then they sent their messengers to the tribe, whose elders reveived them and listened to their request that Wimbakabolo and Purleemil should be given up.

"Do not send me back to old Tirtla" cried Purleemil. "Two wives has he slain with his waddy [wooden club]; let me not be the third". And she sobbed aloud.

"Cease your crying", said Wimbakabolo. "I give you up to no man; rather would I slay you with my spear. Let Tirtla," he said, turning to the elders, "be a man and fight me. I am ready, but he is a coward. Men of my Fathers tribe who have given us shelter, who when we were hungry gave us food, remember that in the days that are past my father was one of you, a great warrior who slew your enemies as if they were ants, so powerful was he. Even as he fought for you, so will his son in the days to come, if you give him your aid now. Long have I loved Purleemil, she with the starry eyes, and her heart has been mine ever. Can a maid at the bidding of the greybeards turn her heart to a wife-slayer, leaving the one she loves, turning from one whis is young, strong and straight to a bowed cripple? Remember my father, before you despise the help of his son before you, and his grandsons to come. We shall never go back to the tribe of Tirtla; rather will I spear Purleemil, my heart's beloved, as she stands before you, and mingle my blood with hers".

Wimbakabolo drew himself up and looked so powerful and fierce a warrior was he stood, weapons in hand, before the elders that they said, "Fools should we be to give up the son of our old leader to our enemies. he shall lead us as did his father before him, and his Purleemil shall be the mother of warrios to follow him, for strong are the clan of Wimbakabolo, me like mountains, as their name tells".

Then an elder turned to the messengers saying: "Let Titla come alone out on the plain; there Wimbakabolo will meet him, and there they can fight. If Titla will not, then let him go back, a coward, to his country and stay there. Wimbakabolo remains with us; we shall give him up to none."

Back to their tribe went the messengers, but no Tirtla came to accept the challenge, and back to the big river went he with the others.

Wimbakabolo and Purleemil lived in peace, loved of all the tribe they had come to, for he was a mighty hunter and she a singer of sweet songs.

After a while, when the cold winds began to blow round the Boulka, the tribe moved their camp to where, on the far side, were more trees for shelter and firewood, for the winter was at hand.

Before the winter had gone, a son was born to Wimbakabolo and Purleemil, and seeing what a big baby he was, the tribe laughingly called him "The Little Chief", and brought him offerings of toy boomerangs, throwing sticksm and such things until the eyes of his mother shone with pride, and the father already began to make him weapons to be used one day against the enemies of the trible who had sheltered them.

And Purleemil would sing her songs, and her baby would crow and laugh, and the father would say little as he carved weapons with an opossum's tooth but bear so proud a look on his face as he glanced from time to time at his wife and child, that all would smile to see his happy pride - and their hearts were glad that the elders had not given up Purleemil to be the bride of Tirtla, the wife-slayer.

The winter passed away, and with the coming of the summer all made ready to return to their hunting ground, where the fugitives had first come to them.

But Purleemil sand no longer. The spirits, she said, told her that misfortune was at hand.

"Let us stay in the winter camp", she said to her husband, "where we have been so happy. I fear we shall lose our Little Chief if we go. Let us stay, my husband"

"That can not be, my wife, or the tribe would call me a coward and say I feared to meet Tirtla".

"Better be called a coward, which all know you are not, my husband, than lose our Little Chief. Dark would be our loved without him; he is the sun that brightens our days, without him dark as a grave would they be forever".

"That is true, my wife; now he has been with us so long, life would be dreary without him, our Little Chief. But why should we lose him? Did not the spirits say he should live forever on the plains? They why should you fear for him, my loved one?"

"I cannot tell. Truely the spirits said so, and yet they say now as their voices come to me on every breeze, that misfortune is at hand".

"But not for the Little Chief, Purleemil. For the tribe, maybe, who sheltered us, then how could we leave them to face it alone? Come with me bravely, mother of the Little Chief, lest our son drink in fear at your breast".

So Purleemil hugged her child to her and spoke mo more of her fear. And as the days passed on merrily in the new camp that was the old, the fears were forgotten, and the spirits ceased their warnings.

One night when the tribe were all asleep, unwitting of danger, their enemies, who had been waiting their chance, closed around them. Closer and closer they came, led by the crafty Tirtla; too great a coward to risk an open fight, he stole like a dingo into the camp at night, meaning to slay by treachery all who had blaked him of his prey, Prleemil. She should be slain with the rest - men, wimen and children - all were to be sacrificed to his gate. he had laid his plans well, waiting until all fear of vengance was over and all vigilance was relaxed.

Closer and closer they crept, making no sounds os they came nearer and nearer.

The Little Chief stirred in his sleep; Purleemil crooned him to rest again with the spirit's song, telling how he should live on the plains forever, the brightest, most beautiful thing on them; soon was he soothed and the mother, nestling closer to the ever-loved Wimbakabolo, slept again unwitting of danger.

A dog at their feet growled, and Wimbakabolo stirred; again the dog growled, Wimbakabolo rose to his feet, but even as he stood up he was felled to the ground by a deadly blow from Tirtla, and into the camp rushed the enemy, slaying the sleepers as they lay for the most part, though some had time to sieze their weapons, in vain, to defend themselves.

Tirtla, who for days had known the camp of Purleemil and claimed as his own victim her husband, having killed him, now with a fiendish yell transfixed the body of the Little Chief with a jagged spear.

The tongue of Purleemil, the sweet singer, clove to her mouth as she saw her husband dead beside her and her child on the spear of her enemy. Then she wrenched the spear from Tirtla, and the end, which had passed through the body of her baby, she turned and plunged into her own heart, pinning her Little Chief to her, and she fell with him dead onto the body of her husband, and the life blood of the three mingled into one stream.

Thus was accomplished the vengance of Tirtla, which left not one alive fo the tribe who had given the fugitives shelter. Leaving the bodies to the hawks and crows, Tirtla and his tribe went back to the Callawatta.

The next season they determined to hunt on the hunting grounds of their dead enemies. But when they reached them, they camped some distance away from the scene of the slaughter, lest the spirits of the dead should molest them.

At night they saw strange lights moving on that spot; then they knew that the spirits were indeed abroad.

The next morning they went for water to the Boulka. How it glistened in the sun! But was it water? They paused and looked. No water was that before them. On they went and then saw that the large lake had been turned to salt. Then the tribe were frightened and turned back to their own hunting grounds, for no man likes to dare the spirits. Tirtla said he would follow them, but first would he go to where the bones of his enemies bleached; it would give him joy, he said, to see them. With hatred still strong in his heart, he went. But surely, he thought, must his eyes be dazzled with the glare from the salt lake before him, for he saw no bones in the place where his enemies had been, only masses of brilliant red flowers spreading all over the scene of the massacre, flowers such as he had never seen before.

As he was gazing with a dazed expression at them, therestretched down from the sky a spear with a barb that caught him in the side and lifted him from his feet. As he hung in midair, he heard a voice, though he saw nothing, say: "Cowardly murderer of children and women, how dare you set foot on the spot made sacred forever by the blood that you spilt, the blood of the Little Chief, his mother and his father, which flowed in one stream and blossomed as you see it now, for me man can kill blood, for more than the life fo the flesh is in blood. Their blood shall live forever, making beautiful with its blazing brightness the bare plains where are the salt lakes, the dried tears of the spirits whose songs Purleemil sand so sweetly, the salt tears that they shed when you and such as you poured out the life blood of their loved tribe. Here shall you sit forever before your handiwork, the work of a coward".

So saying, the spirit tranfixed Tirtla to the ground, leaving the spear still through him.

There, in the course of the ages, man and spear turned to stone as an everlasting monument of the spirit's power, and there at Tirtla's feet spread the beautiful red flower, the glory of the western plains where the salt lakes are - Sturt's Desert Pea, we call it, but to the old tribes it was known as the Flower of Blood.